guru nanak

guru nanak dev ji sikh dharm ke sansthapak aur das sikh guruon men pahale hain। shiromani gurudvara prabandhak kameti, yani esajipisi, unaka janm 1469 men ray bhoi di talavandi men batati hai, jise aj pakistan men nanakana sahib ke nam se jana jata hai। usake vivaran men sultanapur lodhi ka jivan, upadesh ki yatraen aur karatarapur ki sangat ati hai। vahin unhonne 1539 men guru angad dev ji ko apana uttaradhikari banaya।

is parampara men ‘guru’ shabd ka vishesh sthan hai। esajipisi das guruon ke uttaradhikar aur usake bad guru granth sahib ke gurutv ko spasht karati hai। yah sandarbh nae pathak ko samajhane men madad karata hai ki yah prishth sikh parampara ka hissa kyon hai aur koi smriti-vastu guru ya unaki shikshaon ka sthan kyon nahin le sakati।

srot: SGPC: Sri Guru Nanak Dev JiSGPC: Ten Guru Sahibs and the meaning of Guru

panjab ke kapurathala jile men sultanapur lodhi ke kai sthan guru nanak dev ji se juda़e hain। jile ki margadarshika gurudvara ber sahib ko kali bein ke kinare batati hai aur vahan ke ber vriksh se juda़i dhyan ki parampara samajhati hai। vah gurudvara bebe nanaki ji ka bhi varnan karati hai, jisase unaki bada़i bahan ko nagar ki katha men spasht sthan milata hai।

sthan ka nam tab adhik arthapurn hota hai jab usaki apani baten sath bani rahen। ber sahib, nadi aur bebe nanaki ji ka gurudvara ek hi nagar men hote hue bhi alag sandarbh hain। parivar ki yatra yad karane vale ke lie koi khas jagah hi katha ka kendr ho sakati hai: vahan tak ka rasta, sath gae log ya lautakar hui kisi shiksha par batachit।

srot: Kapurthala district: Sultanpur Lodhi places

esajipisi ke jun 2019 ke gurudvara gaja़t men ek lekh in shikshaon ko imanadar shram, paramatma ke smaran aur dusaron ke sath bantane ke madhyam se samajhata hai। vah inhen shram ki garima, karuna aur samanata se joda़ta hai। lekh adhyatmik jivan ko grihasth ki jimmedariyon ke bich rakhata hai—log kaise kamate hain, vyavahar karate hain aur ek-dusare ki madad karate hain।

esajipisi ke jivani-vivaran men karatarapur ki sangat ke dainik kirtan aur langar ka ullekh hai। in prathaon ke kendr men svar, shram aur sahabhagita hain। inake bare men padha़na kisi parichit chitr ko hi puri katha man lene se adhik samriddh parichay deta hai। niche die sikh sroton ko padha़na aur unake sandarbh men shikshaen samajhana agala upayogi kadam ho sakata hai।

srot: SGPC Gurdwara Gazette, June 2019: 550 years with Sri Guru Nanak Dev Ji, pages 159–162SGPC: Sri Guru Nanak Dev Ji

yadi parivar ke lie yah vishay arthapurn hai, to samarpan ki shuruat us kam se ho sakati hai jo kisi ne sachamuch kiya: varshon tak dhairy se madad karana, bhojan banana ya dusaron ko apana samay dena। us yogadan ka nam lene se sandesh niji banata hai। pane vale ke lie bhi yah batane ki jagah rahati hai ki usake jivan men seva ka kya arth hai।

samuh ki smriti-bhent ke lie pahale tay karen ki kinake nam ankit hone chahie aur kis avasar ko yad kiya ja raha hai। chhota lekh avasar bata sakata hai; kard puri bat darj kar sakata hai। ye vyaktigat kahani kahane ke sujhav hain, sikh riti sthapit karane ya upahar kharidane se dharmik dayitv pura hone ka sanket nahin।

dija़ain ki batachit pane vale ki pasand aur avasar ke uddeshy se shuru karen। chitr chunane se pahale charcha karen ki nam, kisi sthan ka sandarbh ya koi any sahamat rup upayukt hoga ya nahin। samakalin penting kisi kalakar ki kriti hai aur gurudvare ka photo kisi photographar ka kam। vishay ka vyapak samman hone matr se usaka vyavasayik punarutpadan khula nahin ho jata।

kisi bhi prastavit pavitr lekh ke path, sanyojan aur use rakhane-snbhalane ke tarike ki savadhani se janch honi chahie। ham puchhatachh ko sansthagat manjuri nahin batate। shuruat spasht vivaran se hoti hai; nirman se pahale khas dija़ain ki samiksha ki jati hai।