hindu paramparaen · devi-devata aur unake svarup
chhathi maiya
nam aur sanbandhit shabda: chhath maiya · chhathi maiya · chhath puja · sury shashthi
छठी मैयाষষ্ঠীଛଠି ମାଇଁ
bihar aur purvi uttar pradesha; any kshetron aur pravasi samudayon men bhi manaya jane vala parv
chhathi maiya ke nam men ghar-parivar ki atmiyata bhi hai aur suryast v bhor se pahale jal kinare jute logon ka drishy bhi। taiyari, arghy, git aur mil-bantakar liya gaya prasad chhath ki smriti ko apana rang dete hain, bhale hi parv ghar se bahut dur manaya ja raha ho।
padha़ne men lagabhag 3 minat
char dinon ki lay
bihar paryatan chhath ko char dinon ke anushthan ke rup men batata hai, jisaka vishesh juda़av bihar aur purvi uttar pradesh se hai। usake vivaran men saphai aur taiyari se lekar kharana, phir sanjh aur subah ke arghy tak ka kram ata hai। is parv ki lay jal kinare ke us drishy se kahin adhik vistrit hai jisaki tasviren sabase adhik dikhati hain।
parivar ki smriti men is pure kram ka mahatv hai। taiyari karane vala ya bhojan bantane vala vyakti bhi yad ka utana hi aham hissa ho sakata hai jitana nadi ka ghat। bhent dene vala apane shabdon men us dekhabhal ke lie abhar vyakt kar sakata hai।
ast hote aur ugate sury ko arghy
rajy paryatan ke vivaran men tisare din ki sanjh ko ast hote sury aur antim subah ugate sury ko arghy dene ki bat hai। parivar aur mitr jal kinare jutate hain, aur samapan ke bad prasad banta jata hai।
in donon kshanon se smriti-dija़ain ke lie ek spasht drishy ban sakata hai: kshitij, jal men jhalakata prakash aur sury ki or uthaya gaya arghy। yah vivaran se prerit kalatmak kalpana hai, anushthan ki anivaryata nahin। chitr chunane se pahale pane vale ke parivar se is bare men bat ki ja sakati hai।
git, tokariyan aur taiyari ka shram
bihar paryatan lokagiton ke sath kosi ki aisi sajja ka bhi ullekh karata hai jisamen ganne, mitti ke diye aur prasad ki tokariyan hoti hain। ye baten samany suryopasana ke varnan se age jakar parv ki vishisht jhalak deti hain। inhen us vivaran ke sandarbh men samajhana chahie; har ghar men bilkul ek jaisi pratha manakar nahin।
rashtriy paryatan ka vivaran bhi antim subah ke arghy aur prasad bantane tak pahunchata hai। donon ko sath padha़ne par taiyari, upasana aur satkar ek hi chitr ke hisse banate hain। lekh yah parichay de sakata hai, bina vrat rakhane ke nirdesh bane।
srot: Bihar Tourism: Chhath PujaIncredible India: Chhath Puja
nai jagahon par parichit parv
bihar bhavan ki disanbar 2025 ki patrika men rajy se bahar ke ayojanon ka bhi lekha hai। inamen guvahati men brahmaputr ke ghat aur baharin v oman jaise deshon ke ayojan shamil hain। in vivaranon men chhathi maiya ka nam bhi ata hai। ye darj kie gae khas udaharan hain; inase yah nishkarsh nahin nikalata ki har pravasi parivar yah parv manata hai।
duri bhi kisi ki niji kahani ka hissa ho sakati hai: nae shahar men pahali chhath, varshon bad sath ae rishtedar ya ghar ke bol sikhata bachcha। in anubhavon ko jine valon ki apani bat ke rup men likha ja sakata hai; inake lie koi nai parampara gadha़ne ki jarurat nahin।
srot: Bihar Bhawan: December 2025 newsletter, Bihar Foundation celebrations
astha ke sath apani ichchha se chuni gai bhent
chhath ki smriti-bhent pane vale ki pasand se shuru honi chahie। kuchh parivar sury aur jal ki akriti pasand kar sakate hain; kuchh koi vishesh dharmik chitr ya keval nam aur tarikh chahenge। puchhen ki unake lie kis rup men arth aur apanapan hai।
sikke ka lekh chhota rakhen aur puri samarpan-bhavana sath ke kard par likhen। sona, chandi ya upahar ki sajja chunana vyaktigat nirnay hai। n dhatu aur n bhent ka muly upasana ki sachchai tay karata hai। parv men shamil hone ke lie kuchh kharidana avashyak nahin hai।
prashn
- chhath ke dija़ain men suryast aur suryoday donon kyon dikhae jate hain?
- die gae paryatan vivaranon men suryast ke arghy ke bad suryoday par samapan arghy ka ullekh hai।
- kya smriti-bhent par devi ka chitr hona jaruri hai?
- nahin। parivar sury, jal ya arghy ki akriti, koi khas chitr athava keval chhota-sa lekh chun sakata hai।
- kya chhath par sikka bhent karana avashyak hai?
- nahin। yah ichchha se chuni jane vali niji smriti-bhent hai; nirdharit chadha़ava ya parv men bhag lene ki shart nahin।